The Islamic Post Blog


Muslims of the Americas Display Love, Honor, for Direct Descendant of Ghausul Azam Sheikh Abdul Qadir Jilani by Khalida
May 21, 2009, 7:19 am
Filed under: Magazine/ Culture, May Volume I - 2009, Religion | Tags: ,

By Noora Ahmad

Islamic Post Staff Writer

Reciting naat and qasidahs, Muslims of the Americas (MOA) pay tribute to International Quranic Open University Vice Chancellor, Perfect Sufi Master, His Eminence, El Sheikh Syed Mubarik Ali Shah Gilani Hashmi, a direct descendant of the world-renowned saint and scholar of Islam, Hazrat Sheikh Abdul Qadir Jilani.
(IP) –The Muslims of the Americas gathered to pay tribute to His Eminence, El Sheikh Syed Mubarik Ali Gilani in April when MOA founding mothers, Zahidah Faruq and Umm Shafi (Aisha Begum) were invited to recite special naats they had written many years ago that have inspired generations to follow the ways of love, peace and selflessness set out by El Sheikh Gilani. The two ladies graced the occassion with a joint recitation. For one naat, Umm Shafi was accompanied by two of her sons, one of whom sings for the up and coming group Ansaruddeen. Songs by founding mother Baji Halimah Sahar were also recited. Baji Halimah has written over 100 such songs and poems and published her work via Zavia Books entitled:A Journey of Love In Na’ats and Poetry.
After releasing “Ya Ilahi” last year, Ansaruddeen is expected to record their next album later this year. Many of the songs recited by Ansaruddeen also pay tribute to El Sheikh Mubarik Ali Shah Gilani, who is greatly loved by the group members and their fans. The group, which consists of three young men –Ibrahim Caba, Abdul Manaan A. Hakim and Muhammad Hussain A. Khabir– gave their most recent concert during a fundraising dinner at Abu’s House of Halal, a restaurant in Binghamton, NY. Fans of the group and devotees of El Sheikh Mubarik Ali Shah Gilani were able to hear a live Ansaruddeen performance in an elegant setting, and guests enjoyed traditional curry chicken with grilled spicy vegetables and flat bread, and also American classics such as filet mignon, rice and a specially prepared cake.



From the Desk of the Sultan: El Sheikh Syed Mubarik Ali Shah Gilani Hashmi: “What is Wisdom?” by Khalida

Editor’s introduction:
Below is another brief, but extremely beneficial, transcription of a segment of a discourse by His Eminence, El-Sheikh Syed Mubarik Ali Shah Gilani. The dear reader will also notice this is an explanatory lecture on the hikmah that Allah, the Most High, reveals for mankind in Surah Luqman:

“And We bestowed hikmah upon Luqman: “Show thy gratitude to Allah, and whoever is grateful does so to the profit of his own soul.” – HolyQur’an Surah Luqman, Ayat 12.
Commentary by El Sheikh Gilani:
After Divine Revelation (wahi) and Messengerhood is hikmah. Hikmah is The Wisdom. In English we say: “[So and so], he is a very wise man.” What do we mean by this? It is a very crude meaning, because the whole terminology [of English] is very ambiguous and ever changing. The wise people twenty years ago are fools now, and those people whom they call wise today: they will become fools after ten years. So, hikmah is that gift from Allah (glory be to the Most High) that comes directly from Allah by which you can make differentiation between the falsehood and the truth. Hikmah is a gift. After Messengers come hakeems whom Allah has given hikmah. They are awliya (friends of Allah). Hazrat Luqman (to whom this Surah refers, peace be upon him) was a hakeem.
Now [as I said], hikmah is a gift that comes from Allah. It is not wahi, but Allah inspires the hearts of those people by giving them hikmah. It is a light, Allah’s Noor, by which they can differentiate between the falsehood and the truth. They know the reality of things (haqiqah) and the secrets of the deeds and act upon it.
For an ordinary person, he sees all that is in heaven and earth and thinks that he can cultivate land, raise flowers and cattle, do business and just thinks that Allah has given him this ability. But, for a hakeem, all of that which is between heaven and earth, in the physical world, are signs and similitudes to guide him, and they are all physical manifestations, physical or materialized forms of each and every word of Holy Qur’an. All that he sees are the physical manifestations or materialization of Allah’s Words.
The words of Allah are meant to guide you, so that you are not misguided. When you start doing research of the signs, or matter, or its growth, or its form, then one is short of a fool as an indicative sign is meant to lead you towards a direction! They are the signs along the way! And you should follow in that direction. But, when you stop there, [at the signs], making use of your microscope and your instruments, [focusing only on those instruments without attention given to their actual use, purpose and indication] and you start writing on your boards that it (the sign given by Allah) is made of so and so; it is so many years old, etc.; then, people will say: “He’s a madman! Put him in the lunatic asylum!”



How to Attain Peace of Heart by Khalida

“Know that in the remembrance, dhikr, of Allah (also following the guidance in the Holy Qur’an) lies the peace of quloob (hearts).”  –Holy Qur’an
In this, the Creator of the physical and non-physical bodies, Allah, the Most High, has declared the very basis of the immutable law governing a person’s health.
Therefore, the very structure of spiritual health rests on “peace of heart.” If this does not exist, many psychological disorders, such as nervousness, leading to neurosis, and other similar disorders will develop.
The meaning of Islam is peace or total surrender, meaning thereby surrendering one’s own will before the will of the Almighty. The foundation for inner peace rests on the following:
One must acknowledge that he has a Creator who has created him for some purpose in this earthly life.
One must follow the manual of the Creator which the Almighty sent for His creatures-the guidance in the shape of the revealed books, i.e. the Holy Qur’an, and earlier books (now no longer valid).
One must acknowledge that the Creator has been sending guidance and Messengers (peace be upon them) to lead mankind towards physical and spiritual prosperity and the life hereafter.
One must believe that the Almighty has created many other intelligent beings such as angels and jinn beings.
One must believe that his/her earthly life is very short, so much so that it has been compared with a short nap which one traveler might take under the shadow of a tree while traveling on the road and then goes on his way.
One must believe that this worldly life is full of tests and trials. All these hardships must be borne with patience, steadfastness, taking all calamities, losses, and adversities from the Almighty as a test of his Iman.  [Iman signifies not just faith, but the faith by which a person upholds Islamic practices and ideals.] Therefore, he should not grieve over losses or show joy over any gain.
One must not believe in any man or deity as his/her creator. Nor should he deny the existence of the Creator. No one can deny Allah without first affirming Him. By saying “I don’t believe in Allah” can only mean that Allah does indeed exist, but one refuses to believe in Him. It also amounts to saying “I don’t believe in the sun”—though the sun is there. Therefore all such persons can be compared with bats whose eyes don’t open before the sun.
Denial of the Creator takes away peace, and the light of reason and intellect from the heart of a person and fills it with doubt. This is the worst disease of the qalb (heart), which causes every imaginable psychiatric (spiritual) malady.
Those who doubt the existence of the Almighty Creator will manifest all or some of the following characteristics: arrogance, anger, cruelty, cowardliness, miserliness, jealousy, hatred, hypocrisy, greed, ignorance, stubbornness, dissension, sloth, lying, selfishness, ill manners, despair, mischievousness, craftiness, lewdness (lack of modesty), perversion, and overpowering sexual desires, etc.
Thus, when the qalb is diseased, some or all of the aforementioned characteristics will be manifested in the conduct of any individual, depriving him of peace, tranquility, sleep, and good health. Deprived of peace, a person will try to find solace in drugs, alcoholic drinks, sexual activities, hoarding wealth or getting power. Ultimately, they fall victim to the most horrible physical and psychiatric (non-physical) diseases.
Look at the fate of many of the world’s multimillionaires, Hollywood film stars, rulers of the world, and even “psychiatrists.” What a miserable end they usually have! As long as people keep doubting the existence of the Almighty there will be no end to their psychiatric diseases. The Almighty will keep on increasing their miseries by subjecting them to the control of the messengers of darkness, ignorance and deniers of the truth-the Freudians, pseudo-psychiatrists, and other atheists.
In order to have inner peace one must believe in the hereafter, raising of the dead, accountability, judgment, hell and paradise, and the eventually meeting with the One and Only Lord Almighty of the Holy Messengers Adam, Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Dawud (David), Sulaiman (Solomon), ‘Isa bin Maryam (Jesus son of Mary), and Muhammad the Last and Final Messenger (peace be upon them all!). Even if the non-Muslims follow the Ten Commandments in letter and spirit they will be saved.
The following will give, in a nutshell, the teaching of all the Messengers mentioned above. Those who wish to have perfect physical and spiritual health, as well as those who are suffering and want to be cured of their diseases, will have to follow this code as explained by the Holy Last Messenger, Muhammad (may the peace of Allah be upon him and his family):
You should believe:
In Allah, i.e. in His Person and Attributes and
The Last Day, and
The Angels, and
The earlier (Divine) Books (no longer available with original content), and
All the Messengers, and
The rising after death, and
The destiny, i.e., all that is good or bad is from Allah, and
That you bear witness that there is none worthy of worship except Allah and that Muhammad (peace be upon him) is His Messenger, and
That at the time of each salaah –or five-times prayers– you establish the salaah at its proper time after performing a perfect wudhu. (Perfect wudhu is the ablution performed with due regard to every adab [proper custom] and mustahibbat [desirable actions])
Pay the zakat (obligatory charity on wealth exceeding a prescribed limit), and
Fast during the month of Ramadan, and
Perform Hajj, the sacred pilgrimage, if you have wealth. (The availability of wealth has particularly been mentioned because want of wealth is generally made an excuse for non-performance of Hajj. Otherwise, evidently, the other prerequisites that make the Hajj obligatory should also exist.)
You should perform the twelve rak’at sunnat-e-mu’akkadah salat every day. [These are the prayers that were done each day by the Holy Last Messenger, Muhammad, may the peace of Allah be upon him.] (According to other Hadith, the twelve rak’at are detailed as two rak’at before the two fard (obligatory) rak’at of Fajr Salat, four before and two rak’at after the four fard rak’at of Zuhr, two after the three fard rak’at of Maghrib and two after the four fard rak’at of ‘Isha).
You should never miss the Witr salat at night, which is wajib (compulsory) and is, therefore, specially emphasized.
You should ascribe no partners unto Allah.
You should not disobey your parents (if they obey the Almighty).
You should not devour the property of orphans unjustly. (Unjustly implies that there is no harm in using the belongings of an orphan in a lawful manner as in the case under certain circumstances.)
You should not drink wine.
You should not commit adultery.
You should not indulge in false oaths.
You should not give false evidence.
You should not yield to your base desires.
You should not backbite a Muslim brother.
You should not bring a false charge against a chaste woman (or a chaste man).
You should not bear ill-will towards your Muslim brethren.
You should not indulge in useless amusements.
You should not join the idle spectators.
You should not call a short-statured person “O, you short-statured one!” with the intention of finding fault in him.
You should not indulge in jokes at the cost of others.
You should not indulge in slandering others.
You should be ever grateful to Allah for His bounties.
You should be steadfast in suffering and calamity.
You should not be heedless of chastisement by Allah Ta’ala.
You should not sever your ties of kinship with your (believing) relatives.
You should discharge your obligations to your relatives.
You should not curse any creature of Allah.
You should remember and glorify Allah by repeating SubhanAllah (Glory belongs to Allah), Al-Hamdu lil-Lah (All Praises is for Allah), La ilaha il-Lallah (There is no god but Allah), Allahu Akbar (Allah is the Greatest) with frequency.
You should not miss the Friday and ‘Eid salat.
You should believe that whatever good or bad lot befalls you was predestined and could not be avoided, and whatever you have missed, you were predestined to do so, and,
You should not give up the recitation of the Holy Book under any circumstances.



Muslim Scouts of America Receive Awards for 9/11 Relief Work by Khalida

Correction: Please note, the awards for the 9/11 relief work and other relief work of the Muslim Scouts of America were sent by El Sheikh Mubarik Ali Shah Gilani for the commencement, and handed out by the New York State Police officers in attendance at the event, in honor of the Scouts’ good work.*

Muslim Scouts of America Commencement and Awards

By Abu Rashid Qadri, Islamic Post Staff Writer

The sporadic rain showers and the threatening clouds did not dampen the spirits of hundreds of guests that gathered on the grassy meadow in the Village of Holy Islamberg in Hancock, New York on  Sunday, the 3rd of August  to mark the Commencement Ceremony for the 2008 Muslim Scouts of America’s Summer Program.  The intensive, broad-based program centered on Islamic Studies; but also included such diversified topics as English Literature and a lecture series on “Muslim/Christian Unity” and “Civic Responsibility.”

For close to two decades his Eminence, Imam El Sheikh Syed Mubarik Ali Shah Gilani, who is the Vice Chancellor of the sponsoring organization, the International Quranic Open University, has worked tirelessly to make this program a success.  That Sunday, the “fruits of his labor” were given very special recognition.  The Guests of Honor, Lt. James Land and Det. Mike Franz of the New York State Police and Special Agent Eric Boyce of the Federal Bureau of Investigation were pleased to present special awards to those scouts which had been sent by El Sheikh Mubarik Ali Shah Gilani. The Scouts who received these awards (correction) exemplified all that the scouting program is about when they sacrificed their monies and time and in some cases their employment to assist in the rescue and relief efforts at Ground Zero following 9/11, Hurricane Katrina, the quake that devastated Pakistan and the floods in the Southern Tier of New York State.
The ceremony began with recitation from the Holy Quran, a stirring rendition of the Star Spangled Banner and an opening address by the Master of Ceremony, Khalifa Khalid Ihsan Abdullah Qadri.  Some 150 scouts received certificates for completing the demanding 30 day course of study.  The ceremony continued with Khalifa Khalid Qadri presenting special awards to the three top finishers in the Qiraat, Naat, Speech and Poetry competitions that were held amongst the scouts. Awards were also given for excellence in sporting competitions which included softball, cross country obstacle course and the ancient wrestling sport of Kabbadi.
One could hear a pin drop when the Program Coordinator, Khalifa Hussein Abu Bakr Qadri, stepped to the podium to present the most prestigious awards.  Sha’ban Ahmed, of the Village of Holy Islamville in York, S.C. received the distinguished, ”Best All Around Award” and Shafi Kaba of the Village of Holy Islamberg in Hancock, New York received the esteemed, “Best Scout Award.”
Following the closing address dinner was served but festivities did not end there.  The main road in Holy Islamberg was lined with vendors exhibiting their wares, food, clothing and crafts.  Two families celebrated the birth of newborns and both held an Aqeeqa and served barbequed and roast lamb and side dishes to all that could navigate the village road to their home. All activities contributed to a worthwhile experience.

Pdf of camp and commencement highlights can be viewed here.

*The awards were not presented on behalf of the New York State police department as previously stated.



Dr. Jemille: Summary to the Series on El Gilani Methodology (conclusion) by Khalida

Dr. Jemille Wasi, Islamic Post Contributing Writer

If you have been reading the Islamic Post in the last few months you would have seen that I have been writing on the subject of El Gilani Methodology (EGM).  Starting in the April 2008 edition of the Islamic Post, I began a series whose intended purpose was to formally introduce EGM to those who may not know exactly what it is.  This final article serves as a conclusion or summary to the entire series.
The history of EGM is an important factor in understanding the Methodology.  At the time of the inception of El Gilani Methodology, many psychiatrists from all around the globe were meeting at a World Health Organization (WHO) conference in Egypt in hopes of finding a way to standardize treatment approaches to mental disease.  The idea was to pool the practices of many cultures to come up with one general approach.  Meanwhile, EGM was reaching acclaim in Pakistan.  Due to success in the subcontinent, the Methodology soon began to garner attention on a larger scale.
As a result, El Sheikh Gilani, the developer of the method, formalized the process into a system.
One of the psychiatrists present at the WHO conference, Dr. Usama Radi, believed that aspects of Quranic therapy could be beneficial to WHO’s worldwide treatment approach.  Recognizing that El Sheikh Gilani of Pakistan was an authority on such matters, Dr. Radi contacted El Sheikh to enlist his assistance in proving the science behind the healing with chapters from the Holy Quran.
A special research facility was set up in the psychiatry wing of a hospital in Taif, Saudi Arabia. Scientific experimentation commenced on many subjects suffering from a variety of psychiatric maladies.  The effectiveness of the method was noted immediately by all who were present including world renowned psychiatrists from a variety of different countries.
Upon further examination however, those in attendance with formal western psychiatric training began to feel that the foundation of the method was incongruent with their beliefs. They began to find fault and attempted to “fit” the results into something that made sense to them.
The “radical” idea that human flesh is a covering for the true spiritual beings that we are, was in total contradiction to the belief system of the psychiatrists involved, who thought that our extraordinary physical bodies merely house our minds –which are but impressive centers made of neurotransmitters and complex tissue.  Moreover, the psychiatrists came to realize that EGM gives mankind a firm understanding that he is a spiritual creature whose deeds and actions determine his place in the universe, as opposed to being an animal governed by his carnal desires and primal urges.
In protecting their unfounded, materialist dogma, the resistance of these psychiatrists escalated to the point where they began to oppose anything to do with the Methodology. Even after viewing miracles never before seen, with their own eyes, they continued to ignore the scientific results of EGM in order to return to the “safe” world of theory and conjecture to which they had become accustomed.  Consequently, this great scientific breakthrough was ignored. No longer were attempts made to incorporate the Methodology into the global treatment strategy for which it had originally been sought.
The psychiatrists conjured up an objection that EGM had no structure, and was not scientifically based. They claimed the Methodology required no formal training for those who wished to practice it, only some sort of special powers being necessary to be considered for training.
None of these objections have basis in fact.  EGM is a unique branch of Divine science with a complete doctrine and manual for practice.  Therapists are formally trained at one of the few Quranic Science Institutions and must receive certification before implementing the Methodology into practice.
The training is often more rigorous and detailed than Western psychiatric programs because of the subject matter being dealt with.
Once the program is complete, students go through an intense period of testing that can often last for many months before they can be certified.  An extra caveat to this is that therapists MUST adhere to the same spiritual and moral standards that are required by patients receiving EGM treatment.
If a person meets the prerequisites, he or she is an acceptable candidate for training in the Methodology.
In conclusion, the current condition of the approach to mental disease is dismal, at best, in regards to patient care.  If the present psychiatric movement continues to ignore the true spiritual nature of mental disorders, the trend of mental illness will continue until there will be no hope for those suffering from psychiatric maladies.  Let’s pray that it will not come to that!
As always, only from Allah (Glorified and the Most High is He) can we be healed!

Dr. Jemille graduated in 1998 with honors from Longwood University, with a Bachelors in Chemistry. In June 2006, he received a Medical Degree from International Quranic Open University (I.Q.O.U.). In September 2006, he received his M.D. from Eastern Virginia Medical school. Dr. Jemille is scheduled, this year, to participate fully as a physician at St. Francis Family Residency Program.

For any comments or concerns send an email to Dr. Jemille:
Jemille23@gmail.com

Dr. Jemille Series: The Introduction to El Gilani Methodology Intro| Part 1| Part 2 | Part 3



Dr. Jemille’s Introduction to Qur’anic Psychiatry : The El Gilani Methodology by Khalida

Dr. Jemille Wasi, Islamic Post Contributing Writer

“I am at my wits end!”
This is the thought that invaded my mind as I listened to my patient tell her story. She is a 19 year-old European-American woman who had experienced a multitude of abuse starting around age 11. Over the years these events have taken their toll.
The patient has been suffering from depression since the age of 13 years old. Since being diagnosed at that age, she had tried nearly all of the available mainstream methods of combating depression including counseling, cognitive behavioral therapy (CBT), electroconvulsive therapy (ECT), and of course antidepressive medications.
Upon hearing the shopping list of medications she had tried, I was in shock because she was so young. Of all of the antidepressants available, she had tried all but 2. Additionally, I believe she had even experimented with “off-label” methods, including teas and acupuncture.
As I sat there listening to her, she began sobbing and asked that I help her. I thought, “How can I be of any help to her?” She had already exhausted most of the available medical options; and as a proponent of EGM (El Gilani Methodology) I wanted to suggest the Methodology as an option; but the hospital system in which I am employed has “standard of care” guidelines for us to follow and this modality is not contained therein.
The solution became clear: I must try to convince physicians and patients that this methodology should be mainstream and considered standard of care.
The best way to prove the worth of EGM is to inform that the Methodology is a scientifically proven method of treating psychiatric maladies. This next series of articles should do just that.
Although this methodology has its roots in ancient times, El Gilani Methodology (EGM) became an established treatment system in the last 30 years. In the 1960s the founding researcher of EGM, Dr. Mubarik Gilani, was known all throughout his country, Pakistan, for his ability to heal patients with Divine words. In 1968 Dr. Gilani invented EGM as a FORMAL treatment strategy, due to the increased demand and success of the informal method.
Between 1965 and 1972, the World Health Organization (WHO) carried out a major international effort directed at the standardization of psychiatric diagnoses, classifications, and statistics; WHO involved authorities from some 30 countries.
At a WHO conference in 1976 one such expert was a Dr. O. Radi, the director of Psychiatric Hospital Shahar Taif in Saudi Arabia, who recognized the significance of Quranic Psychiatry. He proposed to continue research into this premise and present the findings at the next conference. The idea was to exhibit modern, documented, scientific evidence to continue the research so that discussion of the subject became reasonable.
Dr. Radi started out trying to find a competent Sufi scientist in Saudi Arabia but was unable to locate one. His search led him to Dr. Mubarik Gilani whose healing methodology (EGM) was increasing in acclaim in Pakistan. He told the researcher that he had a problem to solve and that if he would help him, it would be a major scientific breakthrough. Dr. Gilani agreed to run the project as an honorary Professor of Psychiatry at the Taif hospital.
A special wing at the Shahar Hospital was constructed specifically for this research endeavor.
Dr. Gilani ran the team which included Dr. Radi, Dr. M. Gaber, and Lady Dr. Mahmuda. Dr. Radi selected, diagnosed, and approved the patients to be admitted. Drs. Gaber and Mahmuda were the observers and interpreters, and also recorded the data from the experiments.
All trials were conducted under controlled situations and test results were meticulously analyzed. Additionally a team of psychiatrists various countries around the world was at hand to directly observe the methodology.
The following Professors of Psychiatry were present:
1. Dr. D Leigh, Hon. General Secretary, International
Psychiatrists’ Federation, London (Maudsley Hospital)
2. Dr. O. Shaheen, Professor of Psychiatry, Cairo, Egypt
3. Dr. A. Okasho, Professor of Psychiatry Cairo, Egypt
4. Dr. U. Alhaj, Professor of Psychiatry, Khartoum, Sudan
5. Dr. R. Chaudhry, Professor of Psychiatry, Lahore, Pakistan
6. Additional physicians not mentioned heralded from the U.S. and Saudi Arabia.
The researcher was able to heal a multitude of patients suffering from a variety of disease states including epilepsy, schizophrenia, psychosis, neurosis, depressive states, insomnia, night terrors, and chronic joint pain with edema. Additionally Dr. Gilani gave regular lectures to all of the psychiatrists on Quranic topics.
The institute was opened to any and everyone who wanted to attend and observe; and, as is the Sufi tradition, no fees or salaries were accepted for any treatment provided, it being the practice to render any services merely for the pleasure of our Creator and Sustainer.
EGM continues to have worldwide success and the offer is always open to conduct experiments in the methodology wherever there is the need and desire for such assistance.
An in-depth look into the Methodology follows in the next edition of the Islamic Post.
As always, only from Allah, the Most Glorified is He and On High, can we be healed!

Dr. Jemille graduated in 1998 with honors from Longwood University, with a Bachelors in Chemistry. In June 2006, he received a Medical Degree from International Quranic Open University (I.Q.O.U.). In September 2006, he received his M.D. from Eastern Virginia Medical school. Dr. Jemille is scheduled, this year, to participate fully as a physician at St. Francis Family Residency Program.

For any comments or concerns send an email to Dr. Jemille:
Jemille23@gmail.com

Dr. Jemille Series: The Introduction to El Gilani Methodology Intro| Part 1| Part 2 | Part 3



A Bit of Advice Concerning The Tests & Trials of This Life… by Khalida

Excerpts from the works of El Sheikh Syed Mubarik Ali Shah Gilani, Chief Editor of the Islamic Post

“The ways of Allah are very difficult to understand. He puts people through many changes to prepare them to play their role in life.” –From the Introduction to the Holy Qur’an
“Allah, the Almighty Creator, alone, is enough to bring about a change in this world. We must turn to Allah with our whole heart and soul, seek forgiveness and come back to the fold of Islam. Be regular in your salaah, being the five-times daily prayers, and read Holy Qur’an. Be kind to your non- Muslim and Christian brothers. Try to bring them back again to the fold of Islam. Jesus is the second Messenger of Islam (may the peace of the Almighty be upon him).” –Selection from the Discourse on Sura Ra’ad